pietism

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pi·e·tism

 (pī′ĭ-tĭz′əm)
n.
1. Stress on the emotional and personal aspects of religion.
2. Affected or exaggerated piety.
3. Pietism A reform movement in the German Lutheran Church during the 1600s and 1700s, which strove to renew the devotional ideal in the Protestant religion.

[German Pietismus, from Latin pietās, piety; see piety.]

pi′e·tist n.
pi′e·tis′tic adj.
pi′e·tis′ti·cal·ly adv.
American Heritage® Dictionary of the English Language, Fifth Edition. Copyright © 2016 by Houghton Mifflin Harcourt Publishing Company. Published by Houghton Mifflin Harcourt Publishing Company. All rights reserved.

pietism

(ˈpaɪɪˌtɪzəm)
n
1. (Ecclesiastical Terms) a less common word for piety
2. (Ecclesiastical Terms) excessive, exaggerated, or affected piety or saintliness
ˈpietist n
ˌpieˈtistic, ˌpieˈtistical adj

Pietism

(ˈpaɪɪˌtɪzəm)
n
(Historical Terms) history a reform movement in the German Lutheran Churches during the 17th and 18th centuries that strove to renew the devotional ideal
ˈPietist n
Collins English Dictionary – Complete and Unabridged, 12th Edition 2014 © HarperCollins Publishers 1991, 1994, 1998, 2000, 2003, 2006, 2007, 2009, 2011, 2014

Pi•e•tism

(ˈpaɪ ɪˌtɪz əm)

n.
1. a movement in the Lutheran Church in Germany in the 17th century that stressed personal piety over religious formality and orthodoxy.
2. (l.c.) intensity of religious devotion or feeling.
3. (l.c.) exaggeration or affectation of piety.
[1690–1700; < German Pietismus < Latin piet(ās) piety + German -ismus -ism]
Pi′e•tist, n.
pi`e•tis′tic, pi`e•tis′ti•cal, adj.
pi`e•tis′ti•cal•ly, adv.
Random House Kernerman Webster's College Dictionary, © 2010 K Dictionaries Ltd. Copyright 2005, 1997, 1991 by Random House, Inc. All rights reserved.

Pietism

1. a movement, begun in the 17th-century German Lutheran Church, exalting the practice of personal piety over religious orthodoxy and ritual.
2. the principles and practices of the Pietists. Also called Spenerism. — Piëtist, n. — Pietistic, Pietistical, adj.
See also: Protestantism
-Ologies & -Isms. Copyright 2008 The Gale Group, Inc. All rights reserved.
ThesaurusAntonymsRelated WordsSynonymsLegend:
Noun1.Pietism - 17th and 18th-century German movement in the Lutheran Church stressing personal piety and devotion
religious movement - a movement intended to bring about religious reforms
Deutschland, FRG, Germany, Federal Republic of Germany - a republic in central Europe; split into East Germany and West Germany after World War II and reunited in 1990
2.pietism - exaggerated or affected piety and religious zeal
devoutness, religiousness - piety by virtue of being devout
Based on WordNet 3.0, Farlex clipart collection. © 2003-2012 Princeton University, Farlex Inc.

pietism

noun
A state of often extreme religious ardour:
The American Heritage® Roget's Thesaurus. Copyright © 2013, 2014 by Houghton Mifflin Harcourt Publishing Company. Published by Houghton Mifflin Harcourt Publishing Company. All rights reserved.
Translations

pietism

[ˈpaɪətɪzəm] Npiedad f, devoción f (pej) → beatería f, mojigatería f
Collins Spanish Dictionary - Complete and Unabridged 8th Edition 2005 © William Collins Sons & Co. Ltd. 1971, 1988 © HarperCollins Publishers 1992, 1993, 1996, 1997, 2000, 2003, 2005

pietism

n
Pietismder Pietismus
(= piety)Pietät f, → Frömmigkeit f; (pej)Frömmelei f
Collins German Dictionary – Complete and Unabridged 7th Edition 2005. © William Collins Sons & Co. Ltd. 1980 © HarperCollins Publishers 1991, 1997, 1999, 2004, 2005, 2007

pietism

[ˈpaɪɪˌtɪzm] npietismo
Collins Italian Dictionary 1st Edition © HarperCollins Publishers 1995
References in classic literature ?
"I used to know her husband, and her too a little, before she'd joined the Pietists."
"What is a Pietist, papa?" asked Kitty, dismayed to find that what she prized so highly in Madame Stahl had a name.
Now, as always, Clare's father was sanguine as a child; and though the younger could not accept his parent's narrow dogma he revered his practice, and recognized the hero under the pietist. Perhaps he revered his father's practice even more now than ever, seeing that, in the question of making Tessy his wife, his father had not once thought of inquiring whether she were well provided or penniless.
Shyovitz's focus is the school of German Jewish pietists, the Hasidei Ashkenaz, whose most prominent figures are Judah the Pious (Judah ben Samuel he-Hasid, d.
The active presence of Pietism and the Pietists in Russia predated the reign of Anna by many decades, driven by the efforts of Halle-connected teachers and pastors to find employment and by the missionary enthusiasm of August Hermann Francke (1663-1727).
The Halle Pietists, for example, deployed mathematics and the study of nature to instill higher forms of "affective or emotional intelligence" (127).
Was it SOP for the two 'professional pietists' and for the day workers and their employers?
Though originally as quietist as earlier Pietists, he says, by the 1820s and 1830s some of the Awakened, and especially some of their leaders, came increasingly to think that a world of growing politicization, economic change, transformation in church governance, and social disruption demanded their more active engagement.
Because of her rejection of the sterile academic theology of Protestant Scholasticism (which she had mastered and continued to use against opponents) and of her joining the Labadist cult to focus on true theology, that is, a deeply felt experiential knowledge of Christ and God, she fell into disfavor in Calvinist circles, yet remained influential, especially among German Pietists and beyond.
Shantz incorporates insights from Johann Anselm Steiger, who has revised interpretations of the Pietists' Orthodox critics; Andreas Deppermann, who helped demonstrate that Frankfurt Pietism began not with Philipp Jakob Spener but with a lawyer named Johann Jakob Schutz; Ulrike Glexner, a pioneer in recovering the contributions of women within the Pietist movement; and Veronika Albrecht-Birkner and Juliane Jacobi, who have complicated our understanding of Francke's "Institutions." (Shantz employs Jacobi's research to conclude that "Compared with other orphanages, the Halle orphanage was not really a model for the care and education of the poor"--p.
Such transformations of Islamic knowledge are similarly advanced in Ronit Ricci's musings on the fate of the venerable Book of a thousand questions, showing how the questions once put in the mouth of a Jew of Medina in the seventh century could move into imagined conversations on Java in the late nineteenth century between rival partisans of established Sufi orders and more Sharia oriented pietists who were spreading their own particular variants of proper belief.